Enemish (master post), with an etymology for *enem ‘six’.

(view clickable tree) (to list of innovations, sorted by node)

(jump up one level to Limaish)

(jump down one level to Walu-Siwaish)

Enemish is defined by two innnovations:

1. *enem ‘six’, displacing earlier additive and multiplicative forms. The reflexes are very variable: the reconstruction ‘PAN’ *enem, projected back from MP,  only works for a subset of available Formosan forms, those listed in Wolff (2010) and Blust’s ACD. Here is the supporting evidence for Blust’s ‘PAN’ *enem ‘6’:

Papora ne-nom six
Tsou nomə six
Kanakanabu u-nə’mə six
Saaroa ənəmə six
Proto-Rukai *eneme six
Puyuma (Tamalakaw) enem six
Paiwan enem six

Unexplained I:  forms for ‘6’ with with a non-nasal initial or medial consonant:

Tsou #38a, #41 lomu (recorded by 伊能 Inō)
Saaroa #47a rumu, urumu (recorded by 伊能 Inō)
Saaroa #48 urumu (recorded by fieldworkers from the Office for the management of agriculture 撫墾署)
Saaroa #50 (recorded by 田代 Tashiro)
Rukai #63 ulum(recorded by 伊能 Inō)
Paiwan #59a urum (recorded by fieldworkers from the Office for the management of agriculture 撫墾署)
Paiwan #62a urum (recorded by 伊能 Inō)
Basay #106-107-108 arum, rarum (recorded by 伊能 Inō)
Papora #129b rum (recorded by 杉山 Sugiyama)
Hoanya #142b.2 rom (recorded by 小川 Ogawa)

These forms cannot reflect PAN *enem.

Unexplained II: forms with a geminated initial or medial consonant:

Siraya #143 annim, annum, nnum, ninnum, ninnim ‘6’
Paiwan #71, 72 unnum ‘6’
Amis #82c1, 82d, 83cd, 83k.2 nnum ‘6’
Kavalan #88b, 92a, 92b nnum; #92c unnum, innim; #101 innoom ‘6’
Basay #102b nnum ‘6’

Remarkably, only -n- is ever geminated: there are no forms with -ll- or -rr-.

Ishbukun Bunun (Li 1988:753) has the remarkable form ʔabnum ‘six’, which suggests that the geminate -nn- forms go back to an earlier -mn-, with nasal dissimilation in Ishbukun: that is, *emnem. This will explain the lack or forms with -ll- or -rr-. Based on ʔabnum and forms with lateral medial, I hypothesize that this *emnem is the left-truncated outcome of an earlier reduplicative *Nem-Nem (or *Num-Num), structurally similar to Thao makalh-turu-turu ‘six’ or makalh-shpa-shpat ‘eight’. There may have been a prefixed morpheme, as in Thao.

My *Nem-Nem ‘3+3, 6’ is based on a bound root *-Nem ‘3’, occurring in that meaning in:

  • Basai #112, 113 (Li and Toyoshima 2006) pinum, peinum (Ino) ‘3’
  • Siraya (Li 1993) kulom ‘3’, kulom-taʔ ‘4’ (taʔ ‘1’)
  • Makatao M3 (Tsuchida and Yamada 1991) ra-rum-a ‘3’
  • Makatao M7 (Tsuchida and Yamada 1991) nunta ‘4’ (num ‘3’, ta ‘1’)
  • Taivoan T13 (Tsuchida and Yamada 1991) nometa 4

Perusal of Tsuchida and Yamada (1991) shows that the evolutions of *N to Makatao M3 r, M7 n, and Taivoan T13 n, are regular. M3 ra-rum-a ‘3’ has Ca-reduplication (here).

PS (April 10, 2022): the interpretation of ‘six’ owes much to Benedict (1995:400) where that word is reconstructed as *ʔəmləm (Benedict’s *l is equivalent to *N in my usage).  I had cited Benedict’s idea in my 2004 paper and forgotten about it  in the intervening 18 years. Benedict was not aware of root *Nem ‘three’, however.

2. *CawiN ‘year’ (Siraya, Bunun, Rukai-Tsouic and Paiwan). This word neatly displaces PAN *kawaS, the main word for ‘year’ north of Siraya on the west coast of Taiwan (Pazeh, Atayal, Sediq, Thao). In PAN *kawaS cumulated the meanings of ‘year’ and ‘sky’. The underlying notion was perhaps that of ‘open space’, in both the temporal and spatial domains. Thus Pazeh babaw kawas ‘the space above; the sky’. After Proto-Enemish, *kawaS survives in secondary meanings, as in Amis kawas ‘god, deity, spirit’. Both PMP and Kra-Dai replace *CawiN, the former with *taqun, of uncertain etymology, the latter with an AA word: PMK (Shorto #588) *p[ɗ]aŋ ‘dry season’, Chrau praŋ, Sre praŋ ‘dry weather’, Proto-Kra *m-(p)ɣiŋA ‘year’.

References

Benedict, Paul K. 1995. Extra-Austronesian evidence for Formosan etyma, in Paul J.-K. Li, C.H Tsang, Y.-K. Huang, D.-A. Ho and C.Y. Tseng (eds) Austronesian studies relating to Taiwan, 399-454. Symposium series of the Institute of History and Philology, Academia Sinica 3. Taipei: Academia Sinica.

Ino, Yoshinori 伊能嘉矩. 1998. 巡臺日程 Xún Tái Rì Chéng [A Formosan itinerary]. In 伊能嘉矩番語調查手冊 Ino Yoshinori fānyǔ diàochá shǒucè [Ino Yoshinori’s field records], ed. by : T. Moriguchi, pp. 13-201. Taipei: Southern Materials Center.

Li, P. J.-K. 1988. A c omparative study of Bunun dialects. BIHP 59,2: 479-508.

Li, Jen-kuei and Masayuki Toyoshima (eds). 2006. Comparative vocabulary of Formosan languages and dialects, by Naoyoshi Ogawa. Asian and African lexicon series 49. Institute for Languages and cultures of Asia and Africa, Tokyo University of Foreign Studies.

Sagart, L. 2004. The higher phylogeny of Austronesian and the position of Tai-Kadai. Oceanic Linguistics 43,2: 411-444.

Tsuchida, Shigeru and Yukihiro Yamada (1991) Ogawa’s Siraya/Makatao/Taivoan (comparative vocabulary). Linguistic materials of the Formosan sinicized populations I: Siraya and Basai, ed. by Shigeru Tsuchida, Yukihiro Yamada and Tsukenazu Moriguchi, 1-194. Tokyo: The University of Tokyo, Linguistics Department.



Cite this blog post
Laurent Sagart (2020, May 24). Enemish (master post), with an etymology for *enem ‘six’. Sino-Tibetan-Austronesian. Retrieved June 25, 2024, from https://doi.org/10.58079/ukd2

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Search OpenEdition Search

You will be redirected to OpenEdition Search